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LGBT rights in Brazil

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According to association Transgender Europe , Brazil has the highest number of murdered transgender people, with homicides between and , far ahead of Mexico , and nearly half of 2. During the presidential elections in Brazil, all five presidential candidates were favorable to same-sex civil unions, including the elected President Dilma Rousseff.

In , there were political candidates who signed the Brazilian Association of Gays, Lesbians, Bisexuals and Transsexuals 's "Declaration of Commitment".

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The Brazilian executive power has guaranteed many rights to LGBT Brazilians , such as the same social security pension benefits that heterosexual couples receive; [] the creation of the federal LGBT Council; [] prison visitation by same-sex couples; [] same income tax benefits that heterosexual couples receive; [] federal government recognition of same-sex marriages or same-sex civil unions for immigration purposes ; [] health benefits for same-sex couples and mandatory health plans in the country; [] and LGBT people have a special place in Brazilian prisons, separate from other prisoners.

Transsexuals have the right to be called by social name and not by birth name and be forwarded to women's prisons. LGBT people in prisons also have the right to choose male or female clothing. When she took office, she defied the dress code norms insisting that her wardrobe would be strictly feminine and insisted on using the women's restroom.

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She was already the president of the Chamber of Parliament in two occasions. President Jair Bolsonaro , elected to the Brazilian presidency in October , has drawn controversy for his homophobic rhetoric. As "a self-declared homophobe", Bolsonaro has said he would prefer a dead son than a gay one. The plan may also play an important role in the approval of a law which would criminalize homophobic acts.

It includes: []. The event, the first in the world to be convened by a government, is a result of demands made by civil society and the Brazilian Government's support of LGBT rights. The Conference adopted the theme "Human rights and public policies: the way forward for guaranteeing the citizenship of Lesbians, Gay Men, Bisexuals, Transvestites and Transsexuals.

An evaluation was made of the federal government programme Brazil Without Homophobia to combat violence and discrimination against the LGBT population. The holding of the conference coincided with the commemoration of the 60th anniversary of the Universal Declaration of Human Rights and reaffirmed the Federal Government's commitment to the issue of LGBT human rights. It's a giant's stride forward for Brazil. There were a further observers.

Prior to the National Conference, conferences were held in Brazil's 27 states , convened by the state governors, in order to develop complementary proposals for the national policy document, define state-level policies and elect the delegates to the National Conference. More than conferences were held at a municipal level. Brazil is a secular state , in which there exists a separation of church and state. The country's most followed religion is Catholicism. The Catholic Church teaches that homosexual acts are disordered and immoral , but some more progressive bishops in Brazil have a hard time divulging it publicly.

And while most of the conservative churches keep silent on the issue, Brazil has seen the growth of gay-friendly churches such as the Metropolitan Community Church , a denomination which originated in the United States. Apart from religious people, moral disapproval of homosexuality has been rare, because of the social pressures condemning prejudice and homophobia.

Among evangelicals, there are some campaigns to reach out to homosexual men and women. Movimento pela Sexualidade Sadia Social Movement for a Healthy Sexuality , an evangelical group headed by an ex-homosexual , leads efforts to evangelize in gay parades, talking about Christianity to participants and delivering leaflets featuring the testimonials of "ex-gays" and "ex-lesbians". There may be a religious factor in Brazilian homosexuality. For a comparison, there are some 19, recognized Catholic parishes in Brazil.

Many famous Brazilians turn to Afro-Brazilian religions in search of miracles to solve personal or family problems. In June , the General Synod of Anglican Episcopal Church of Brazil voted to change its marriage canon to allow same-sex couples to get married. The main opponents of the advances of the gay rights movement in Brazil have generally been conservatives.

Religion is the most cited reason for opposing gay rights. Regionally, opposition to the gay rights movement has been strongest in rural interior regions. Catholic and evangelical politicians have also been trying to counter gay rights through the introduction of bills. It strove to ban public kissing between people of the same sex. State representative Edino Fonseca, an Assembly of God government minister, introduced a bill in the Legislative Assembly of Rio de Janeiro to establish social services to support men and women wanting to "leave" homosexuality.

He also introduced a bill to protect evangelical groups offering assistance to such men and women from discrimination and harassment. The latter bill faced severe opposition as well. The parade happens yearly, usually in June. It is the beginning of Brazilian winter, when temperatures are lower, but rains are rare. The main strategy is to occupy public spaces so as to make possible an effective exchange of experiences, elevate the self-esteem of homosexuals and sensibilise society towards tolerance and acceptance of differences.

During the parade, LGBT people "unite and help build bridges and guarantee the plenitude of their rights". From Wikipedia, the free encyclopedia. LGBT rights in Brazil.

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Main article: Same-sex marriage in Brazil. Main article: Same-sex adoption in Brazil. Main article: Anti-discrimination laws in Brazil. Main article: Transgender rights in Brazil. This article is about current LGBT rights around the world. Main article: Same-sex immigration policy in Brazil. LGBT portal Brazil portal. Archived from the original on June 15, Retrieved May 14, May 15, Retrieved May 7, May 6, — via www. Archived from the original on July 7, New York Times. Retrieved May 15, Archived from the original on June 9, The New York Times.

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January 30, June 23, Archived from the original on January 15, December 21, Assembleia Legislativa Estado de Mato Grosso. March 8, European treaties and legislation and national constitutions and legislation expressly prohibiting discrimination based on sexual orientation.

Archived from the original PDF on November 20, Portal Correio. October 25, July 25, Archived from the original PDF on February 24, Retrieved February 23, July 4, Machadinho Online. May 1, Governo do Estado do Tocantins.

Archived from the original on March 5, December 9, Archived from the original on September 27, The Independent. HuffPost in Portuguese.

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June 13, Exame in Portuguese. August 28, Archived from the original on October 4, Washington Blade. March 3, Archived from the original on August 13, May 6, Cena G. March 1, The Guardian. Retrieved September 19, Supremo Tribunal Federal in Portuguese. Pink News. May 10, Grupo Gay da Bahia. Retrieved June 27, Brasil de Fato in Portuguese. February 8, France-Soir in French. May 17, Retrieved April 28, — via www. The Hill. June 1, Archived from the original on June 5, April 25, Lesbian , gay , bisexual , transgender topics in Brazil.

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Finally, I present some theoretical and political reflections on how hegemonic heterosexual masculinity has presided over the context within which these historical changes have been negotiated. The progressive separation of sexuality from reproduction that began during the second half of the twentieth century brought with it political demands such as the feminist assertion that the personal is political.

The different movements that sprung up around homosexuality introduced demands that enable us to recognize today forms of inequality that were once ignored: the unequal distribution of love, affection and sex.

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Although feminisms, homosexual movements and gender dissidence have gained greater social visibility since the sixties, it is in the aftermath of the Sexual Revolution and of the sexual panic triggered by AIDS that their demands have achieved wider dissemination in Western societies. With specific regard to same-sex relations, there are historical and sociological elements that enable us to recognize that as of the second half of the s, media representations of gays and lesbians begin to define models for their social recognition. It is as if homosexuals came to be recognized as a particular life style related to market interests, new forms of communication and political demands for the erasure of differences in relation to heterosexualities.

This becomes evident in the emergence of what has been coined Pink Money , and marked in Brazil by the popularization of GLS "gay, lesbian and sympathizers" business. A segmented commercial circuit comes about, meant to serve a socioeconomically privileged homosexual public with integrationist aspirations, that is, that seeks services that enable them to socialize with heterosexuals, thus galvanizing a process of "un-differentiation" of sexual desire. With regard to emergent political agendas, the year marked a profound change in homosexual activism.

It was also the year in which federal representative Marta Suplicy presented her proposal for a legal amendment recognizing civil partnerships for same-sex couples. The centrality of this political demand, a battle partially won through Federal Supreme Court recognition of same sex partnerships in May of , is one of the cornerstones of a new visibility strategy that seeks rights and citizenship through adhesion to traditional relationship models Beleli, ; Miskolci, At the same time that the social movement and its political agenda began to follow this course, more news columns and publications geared toward a homosexual audience started to appear, creating a new media image - one that was more positive and more commercially integrated.

The worldwide computer network that is so much a part of our daily lives today enabled this new anonymous and relatively safe form of socialization for people that feared social retaliation. It allowed them to a chance to overcome loneliness and permitted effective and modulated contact with potential partners and friends.

In turn, the Gay Pride March consolidated a new type of activism and visibility for those who gradually came to be known as "LGBT subjects". Public distribution of anti-retroviral drugs worked to slowly change previous public perception that being HIV positive was a fatal condition, now considered a kind of chronic illness that can be effectively treated with readily available medication.

These transformations, whose effects were gradual and more consolidated in the 21st century, changed social understandings of homosexualities and the characteristics that they were associated with.

In sociological terms, a new regime of visibility emerged, one which re-negotiated the levels of social acceptance of homosexuality in our country.

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