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The government, however, continued to refuse their requests for public religious gatherings. In the event of a divorce, a court determines the custody of any children. According to the constitution, all persons are equal without discrimination on the basis of gender, origin, language, or faith. Al-Qashmaei previously spent one year in prison before being released in Both included versions in French, Arabic, English, and Tamazight. Sunni students reported professors continued to routinely insult Sunni religious figures in class.
Results per page: Select 5 10 The NGO also found that only 15 percent of individuals between ages 15 and 29 in the country identified as religious. Some Christian leaders continued to state they had good relations with Muslims in their communities, with only isolated incidents of vandalism or harassment. Christian and Muslim leaders hosted each other during the year. In March the Catholic Church held an interfaith event in which an imam and Catholic priest participated in a panel together.
The Ambassador and other embassy officers met with government officials from the Ministries of Foreign Affairs, Interior, Justice, and Religious Affairs to discuss the difficulties Ahmadi and Shia Muslims, Christian, and other minority religious groups faced in registering as associations, importing religious materials, obtaining visas. They also raised church closures and jailed activists. The Ambassador and other embassy officers met during the year with government-affiliated and independent religious leaders and with representatives of Muslim and Christian communities to discuss interreligious dialogue and tolerance, and in the case of religious minorities, their rights and legal status.
In August the Ambassador discussed interfaith dialogue and tolerance while visiting the Center of Pierre Claverie in Oran, named after a Catholic bishop known for his advocacy of interreligious dialogue and who was killed in During a press conference, the Ambassador reiterated the importance of religious freedom. Embassy officials discussed the practice of religion, its intersection with politics, religious tolerance, and the religious and political roles of women with religious and political leaders, as well as with the Muslim Scholars Association and High Islamic Council.
Visiting officials from the Department of State regularly raised religious freedom issues in meetings with civil society and government officials. All citizens have equal rights by law. According to the constitution, all persons are equal without discrimination on the basis of gender, origin, language, or faith. The labor law prohibits discrimination in the public and private public sectors on grounds of religion or faith.
Section II. Status of Government Respect for Religious Freedom
The law also stipulates recourse through a complaint process to the Ministry of Labor and Social Development MOLSD to legal bodies in the event of discrimination or dismissal in the work place on the basis of religion. Sunni religious groups register with the ministry through the Sunni Waqf, while Shia religious groups register through the Jaafari Shia Waqf. The MOJIA waqfs are endowment boards, which supervise, fund the work of, and perform a variety of activities related to mosques and prayer halls.
If any religious group organizes functions outside of its designated physical space without approval, it may be subject to government prosecution and a fine. The law stipulates fines or imprisonment for insulting an institution, announcing false or malicious news, spreading rumors, encouraging others to show contempt for a different religious denomination or sect, illegally gathering, and advocating for a change of government, among other offenses. The Office of the Ombudsman, as part of the MOI, addresses the rights of prisoners, including the right to practice their religion.
The respective endowment boards supervise the activities of mosques and prayer halls, review and approve clerical appointments for religious sites under their purview, and fund expenses for the building and maintenance of religious sites.
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Annually, the government allocates 2. The endowment boards may pay flat commissions and bonuses to preachers and other religious figures. The government-run and -funded Supreme Council for Islamic Affairs SCIA oversees general religious activities taking place within the country as well as the publication of Islamic studies school curricula and official religious texts. The council is comprised of a chairman, a deputy chairman, and 16 religious scholars, eight Sunni and eight Shia, most of them prominent preachers or sharia judges.
The king appoints all council members to a four-year term. Independent from other government scholarship programs, the council offers university scholarships for advanced Islamic studies for low-income students. The council also consults with other government entities before issuing permits to new Islamic societies or centers. The council is responsible for reviewing the content of Islamic programs broadcast on official government media, such as the official television station and official radio programs. The council also organizes interfaith conferences and workshops.
The king has sole legal authority to allocate public land, including for religious purposes, although he may delegate this authority to government officials, including the prime minister. By law, construction of places of worship requires approvals from appropriate national and municipal authorities. The law permits non-Muslim houses of worship to display crosses or other religious symbols on the outside of their premises.
The construction of a new mosque, whether Shia or Sunni, is based on a government determination of the need for a new mosque in the area. The government also determines the need for non-Islamic houses of worship. The law regulates Islamic religious instruction at all levels of the education system. The government funds public schools for grades ; Islamic studies are mandatory for all Muslim students and are optional for non-Muslims. Private schools must register with the government and, with a few exceptions for example, a foreign funded and foreign operated school , are also required to provide Islamic religious education for Muslim students.
Private schools wishing to provide non-Islamic religious education to non-Muslims must receive permission from the MOE. Outside of school hours, both Muslim and non-Muslim students may engage in religious studies that the MOJ sponsors, as their parents deem fit. According to the MOE, no particular school of jurisprudence forms the basis of the Islamic studies portion of the public school curriculum.
In coordination with the SCIA, a team of MOE-appointed experts routinely reviews and develops the Islamic studies of the public school curriculum to emphasize shared Islamic values between different Sunni and Shia schools of thought, reject extremism, and promote tolerance and coexistence. According to the government, the SCIA provides financial assistance to the six registered hawzas Shia seminaries ; other hawzas choose to be privately funded. The government does not permit foreign donors to contribute to privately funded hawzas. There are no restrictions on religious studies abroad.
The government also permits non-Muslim groups to offer religious instruction to their adherents in private schools. According to the constitution, sharia forms a principal basis for legislation, although civil and criminal matters are governed by a civil code. With regard to family and personal status matters, the constitution states inheritance is a guaranteed right governed by sharia. The personal status law states either the Sunni or Shia interpretation of sharia with regard to family matters, including inheritance, child custody, marriage, and divorce, shall govern depending on the religious affiliation of the party.
Mixed Sunni-Shia families may choose which court system will hear their case. Non-Muslims may marry in civil or religious ceremonies; however, all marriages must be registered with a civil court. Civil courts also adjudicate matters such as divorce and child custody. The government does not designate religious affiliation on national identity documents, including birth certificates.
International Religious Freedom Reports: Custom Report Excerpts - United States Department of State
The constitution says the state shall strive to strengthen ties with Islamic countries. It specifies the succession to the position of king is hereditary, passing from eldest son to eldest son. The royal family is Sunni. The law prohibits individuals from being members of political societies or becoming involved in political activities while serving in a clerical role at a religious institution, including on a voluntary basis.
By law, the government regulates and monitors the collection of money by religious and other organizations. The law guarantees inmates of correctional facilities the right to attend burials and receive condolences outside prison.
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- Section III. Status of Societal Respect for Religious Freedom.
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Because religion and politics are often closely linked, it was difficult to categorize many incidents as being solely based on religious identity. The press reported on July 27 that the government executed two men, Ahmad al-Mullali and Ali Hakim al-Arab, both Shia citizens, for crimes related to the shooting of a police officer. The government continued to question, detain, and arrest Shia clerics and community members. The government continued to monitor and provide general guidance for the content of sermons and to bring charges against clerics who repeatedly spoke on unapproved topics.
On January 29, authorities rearrested the chairman of the dissolved Ulama Council, Sheikh Majeed al-Meshaal, several hours after he was released from prison where he spent two-and-a-half years for holding an illegal gathering during the Diraz sit-in by supporters of senior Shia leader Isa Qassim.
Authorities released him from detention on February On June 9, authorities banned al-Meshaal for an indeterminate period from delivering Friday sermons in the Diraz mosque for inciting hatred. According to an Iranian media source, in September the government barred al-Meshaal from overseas travel. On June 11, authorities summoned Shia cleric Mulla Abbas al-Jaziri for inciting sectarian sedition but released him on the same day. Authorities summoned Shia cleric Mohammed Saleh al-Qashmaei for questioning on May 29 and released him the same day. Al-Qashmaei previously spent one year in prison before being released in His daughter was sentenced to five years in January ; her sentence was subsequently reduced to three years, and she was released on August 8.
According to press and NGOs, in March the criminal court sentenced individuals out of originially charged to prison terms ranging from six months to 10 years for their participation in the Diraz sit-in.